When the World Sets Up a Throne
Sexuality and spirituality share the same longings. The desire to be known. The desire to be loved. The desire for intimacy and belonging. We want those things from God, and we want them from one another. When sexuality is elevated beyond its design, it does not just become sinful. It becomes religious. It takes on the character of devotion, community, symbol, and celebration. The sharp word of Jesus to the church in Pergamum is not directed at the pagan city around them. It is directed at the people who bear his name. The Apostle Paul writes in Ephesians that among followers of Jesus, there must not even be a hint of sexual immorality. That is a high standard. It is also a gracious one, because Jesus did not simply command it from a distance. He lived it. He died for every failure to meet it. He rose so that a new kind of life is actually possible.
Faithful Unto Death: What the Suffering Church of Smyrna Says to Us Today
The voice of a Savior who looks at a people being crushed and says: I know. That word matters. Jesus identifies himself to this church as "the first and the last, who died and came to life" (Revelation 2:8). This is not an abstract theological title. It is a direct, personal word to people who are watching their possessions be seized, their reputations be destroyed, and their lives be threatened. Jesus is saying: I am eternal, I have been where you are going, and I have come out the other side.
When Was the Last Time Jesus Left You Speechless?
This is a warning that cuts across every era of church history, including this one. It is entirely possible to do all the right things for all the wrong reasons. It is possible to attend faithfully, serve consistently, give generously, and hold firm theologically — all while the heart has grown cold toward the very person those things are supposed to honor.